Bu kitab\u0131n temelinde yatan soru; insand\u0131\u015f\u0131 d\u00fcnyayla ili\u015fkimizi nas\u0131l kavrayacak ve nas\u0131l olu\u015fturaca\u011f\u0131z?<\/strong><\/p>\n Size baz\u0131 al\u0131nt\u0131lar daha yapaca\u011f\u0131m bu kitaptan beni etkileyen ve yorumlar\u0131m\u0131 ekleyerek.;<\/p>\n \u2018A\u011fa\u00e7lar i\u00e7in \u00f6nemli \u015feyler toprak, ko\u015fullar ve y\u0131ll\u0131k iklimdir; ama \u015fansa ba\u011fl\u0131 bu fakt\u00f6rlerden sonra da insan \u00f6zeni<\/strong> gelir.\u2019 Ne kadar asl\u0131nda b\u00fct\u00fcnsel bir yakla\u015f\u0131m oldu\u011funu g\u00f6r\u00fcyoruz\u2026<\/p>\n \u2018A\u011fa\u00e7lar zaman\u0131 \u00e7arp\u0131t\u0131r ya da daha do\u011frusu \u00e7e\u015fitli zamanlar yart\u0131r: \u015eurada yo\u011fun ve ans\u0131z\u0131n, orada sakin ve dolamba\u00e7l\u0131d\u0131r; asla ge\u00e7mek bilmez, mekanik, ka\u00e7\u0131n\u0131lmaz bir \u015fekilde monoton de\u011fildir<\/strong>.\u2019 Monotonluk ne hayat\u0131m\u0131zda ne de do\u011fada asl\u0131nda iyi de\u011fil\u2026<\/p>\n \u2018Ama sonra, sava\u015f bitince babam ye\u015fil cenneti b\u0131rak\u0131p gri hapishaneye d\u00f6nmemiz gerekti\u011fine karar verdi.\u2019 Bu c\u00fcmledeki betimleme bence \u00e7ok \u00f6zel, bizim d\u00fcnyam\u0131z\u0131 yans\u0131t\u0131yor asl\u0131nda gri hapishane derken betonla\u015fm\u0131\u015f \u015fehirlerden ve az\u0131c\u0131k ye\u015filli\u011fi olan kentlerimizden bahsediyor\u2026<\/p>\n \u2018\u0130ki dal\u0131n farkl\u0131 y\u00f6nde ve yolda b\u00fcy\u00fcmesi, onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 sa\u011flayan mekanizman\u0131n daha derindeki kurallar\u0131n\u0131n ayn\u0131 olmamas\u0131 demek de\u011fildir.\u2019 Ne kadar etkileyici bir yorum yapm\u0131\u015f dallar hakk\u0131nda yani ihtiya\u00e7lar\u0131n\u0131n ayn\u0131 olma konusunda\u2026<\/p>\n \u2018Evrim, a\u011fa\u00e7lar\u0131n tek ba\u015f\u0131na yeti\u015fmesini ama\u00e7lamaz. Onlar bizden \u00e7ok daha sosyal yarat\u0131klard\u0131r ve izole halindeyken, \u0131ss\u0131z adada kalm\u0131\u015f bir gemiciden ya da bir m\u00fcnzeviden daha do\u011fal de\u011fildirler. Onlar\u0131n toplumu ayr\u0131ca, bitkilerden, b\u00f6ceklerden, ku\u015flardan, memelilerden, mikroorganizmalardan olu\u015fan ba\u015fka toplumlar\u0131 da yarat\u0131r ya da destekler.\u2019 Asl\u0131nda her bir canl\u0131 evrimin bir par\u00e7as\u0131, egomuzdan dolay\u0131 d\u00fcnyay\u0131 etraf\u0131nda d\u00f6nen bir \u015fey sanan insanlar\u0131m\u0131z ne yaz\u0131kki evrim \u00e7ark\u0131n\u0131n bir par\u00e7as\u0131 oldu\u011fumuzu unutuyoruz\u2026<\/p>\n \u2018Ger\u00e7ekten tehlike alt\u0131nda olan, do\u011fan\u0131n kendisinden \u00e7ok, bizim ona kar\u015f\u0131 tavr\u0131m\u0131zd\u0131r.\u2019<\/p>\n \u2018\u00d6\u011frenmemiz gereken en derin \u015feylerden biri, do\u011fan\u0131n, do\u011fas\u0131 gere\u011fi buna direndi\u011fidir. Do\u011fa ba\u015fka bir \u015fekilde, kendi bireysel \u015fimdili\u011finde ve bizim bireysel \u015fimdili\u011fimizden g\u00f6r\u00fclmeyi bekliyor.\u2019<\/p>\n Do\u011fas\u0131 gere\u011fi<\/strong> ifadesi insan\u0131n insan olmakla ilgili t\u00fcm de\u011ferlerini, safl\u0131\u011f\u0131n\u0131 tan\u0131ml\u0131yor asl\u0131nda\u2026<\/p>\n Do\u011fay\u0131 ger\u00e7ekten anlamaya ve onu tan\u0131ma iste\u011fiyle dolu bir hayat\u0131m\u0131z\u0131n olmas\u0131 dile\u011fiyle\u2026<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u2018\u2019A\u011fa\u00e7lar, beyaz k\u00f6pekbal\u0131klar\u0131n\u0131n aksine, sald\u0131r\u0131ld\u0131\u011f\u0131nda kendini korumaktan bile acizdir; bazen sahip olduklar\u0131 diken gibi silahlar hareketsizdir; ve b\u00fcy\u00fckl\u00fckleri ve hareketsizlikleri y\u00fcz\u00fcnden saklanamazlar. Onlar insan\u0131n kar\u015f\u0131s\u0131nda en savunmas\u0131z, insan taraf\u0131ndan evrensel olarak can duygusunun alt\u0131na itilmi\u015f ve dolay\u0131s\u0131yla, yokedilmeye en elveri\u015fli yarat\u0131klar\u0131d\u0131r. En \u00f6nemli evrimsel savunmalar\u0131, bir\u00e7ok sosyal hayvanda, ku\u015flarda ve bal\u0131klarda oldu\u011fu gibi, say\u0131ca \u00e7okluklar\u0131, […]<\/p>\n","protected":false},"author":8,"featured_media":3430,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[],"class_list":["post-3435","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-tr"],"_links":{"self":[{"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/posts\/3435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/comments?post=3435"}],"version-history":[{"count":2,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/posts\/3435\/revisions"}],"predecessor-version":[{"id":3453,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/posts\/3435\/revisions\/3453"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/media\/3430"}],"wp:attachment":[{"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/media?parent=3435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/categories?post=3435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sadee.com.tr\/tr\/wp-json\/wp\/v2\/tags?post=3435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![](\"https:\/\/sadee.com.tr\/wp-content\/uploads\/2023\/09\/Agaclar-John-Fowles2.webp\")
<\/p>\n